Spiritual Gifts are Divine Investments in You: Be Accountable

     There are many things wrong with the church today just as there have been many things wrong with it throughout the centuries since Jesus came to establish it.  In some places the churches are not true to the teaching of the Scriptures. They have imposed their own views of God’s program, will, and nature on the Bible. They pick and choose the part they want to believe and cast aside the others.

In other places, the churches have lost their vision for mission and evangelism.  All their energies are expended in caring for their own members.  Their horizon reaches only to the back pews of their own buildings. They behave as though Jesus had died only for them, or as though men and women are going to heaven regard less of what they believe.

The others things visibly hurting the church are divisions that stem from racial bigotry, heresies that grow out of Biblical ignorance, personality cults that celebrate human achievement, compromise with pagan valves in sexual and marital matters. All these give the church a clinical rating that ranks with some of the sickest persons in an intensive care ward.  These problems weaken the church’s mission, but what debilitates the church more is the neglect of spiritual gifts in the body of Christ. The situation in thousands of assemblies and gatherings is literally tragic. It is sad, despite Christ’s strong warning.  Matthew 25:14-30 speak specifically to the tragedy that God’s people suffer when they do not make the most of the gifts that God has given them. The story is in the parable of the talents whose familiar theme is found in the text;

1)      the tragedy of abused accountability;

2)      the tragedy of missed opportunity;  and

3)      the tragedy of lost joy.

No account of the discovery and cultivation of our spiritual gifts can be complete if we fail to note the damage done when those gifts are neglected.  The people in the parable are one key to its message: a master and three servants. That relationship speaks of accountability. Servants must answer to their master in all details of their life and work. We make a great mistake when we mix our role with God’s; He sets the term of our work. He is in all things the Master, our task is not to make the rules, but to obey by saying “yes” to the rules He has already made.

Jesus began His parable thus: “For it will be as when a man going on a journey called his servants and entrusted to them his property to one he gave five talents, to another two to another one, to each according to his ability. Then he went away. “(Matt. 25:14-15).  Who decides who would get the five, the two and the one? The master, of course, only he knew that servants well enough to determine how much property each of them had ability to handle. There was no squabble among them, no elbowing each other for the largest share, no badgering the master for an extra talent. They recognized his right to decide. They had no property of their own, nor any power to acquire it. Their share was determined by His grace and by that grace alone. We are accountable to the Master’s grace.

The master’s grace placed them under obligation to make the best possible response. What they had not earned or deserved had been put in their trust, their only acceptable answer was to use it well. The Master of the Church gives these gifts of the Spirit to the Body as expressions of His grace. We do not chose which gifts we receive or how many. These matters are up to Him. Most importantly, we cannot chose not to use what He has given us.

There is a purpose why He lavished His grace upon us. This fact is made clear in the master’s rebuke of the servants who had hid his own talent (matt 25:276-27). It tells us that God’s grace in our lives is counted as an investment. It is not just to be conserved. That was the wretched servant’s mistake. He did not realize that grace is a seed to be planted for further growth. He did not understand that God’s blessings are not for hoarding, but for multiplying as we put them to work in the lives of others.

That servant could not plead ignorance. He knew precisely how demanding the master was. But he misapplied the knowledge that he had. He was defensive, not aggressive. He took no risks in using the master’s grace and, in so doing, took the greatest risk of all; he neglected his accountability to the master’s purpose.

The gifts of God’s, Holy Spirit are precious and true. And the Lord of the Church demandingly wants them treated as such. They are not like gold to be stored in Fort Knox, nor like Rembrandts’ paintings to be hung in a well-guarded museum. They are fuel to be converted into spiritual power, they are ore to be refined into useful tools, and they are seedlings which will grow into fruitful trees.

The grace of God granted this servant was an opportunity to expand and grow as a person; he missed all that because he was fearful and unduly cautious. God gives more, when we use well what we have.  Part of the servant’s tragedy was that he missed his opportunity for greater blessings. The Master’s command was harsh; “Take the talent” he said “from him, and give it him who has will more be given, and he will have abundance, but from him who has not, even what he has will be taken away” (Matt 25:28-29).

The greatest responsibilities, the larger privilege, the expanded service, the enhanced growth, all of these chances were missed because the servant misread his master’s instructions. Sadly he lost the chance he had; so his single talent had to be forfeited.  Unused gifts may lead to disqualification from God’s service. Who dare take lightly any spiritual gift bestowed upon us by the risen Lord Jesus.  He is Lord of all. Wisdom demands that we discover what gifts God has given us and to diligently use them in full submission to Him. It is not about doing things for God or being active, busy and involved.  Rather it is about letting God do things through us. Let us not cripple the Church and turn the body of Christ into losers because the Holy Spirit gifts have not been put to work for God’s purpose. Joy follows when we purposefully use our spiritual gifts in service for Him. Let us therefore, walk humbly before our God and be accountable to Him for the spiritual gifts we have received so far.

The Centrality of Jesus Christ and Our Spiritual Gifts

     When we try to understand God’s message to us and live in accordance with the will of God, we turn to the Scriptures for guidance. In them, God is disclosed in the person of Christ Jesus. Our Lord as the Almighty Creator, whose nature is love and who has given to humankind all that is necessary for holy living. Holy living that is graced by the Spiritual gifts of faith, hope and love.

      “You search the Scriptures because you think that in them you have eternal life; and it is they that testify on My behalf.” (John 1:39). Through the Scriptures we gain the spiritual understanding and strength required to live in harmony with God’s purposes. It teaches us that God has ordered the world for God’s own purposes. God has appeared in the world in Jesus of Nazareth, “reconciling the world Himself” (2 Corinthians 5:19). This means that all our grace gifts are not the central point, but the person of God as revealed in Jesus Christ, our Savior, is. In His loving kindness He bestowed upon us His redeemed, graces to co-labor with Him in His mission.

     In music, art, athletics, or politics it is customary for gifted people to call attention themselves. Actors treasure their certain calls; artists revel in their exhibitions; athletes save their newspaper clippings; politicians enjoy when their admirers make glowing speeches about them. God’s gifted people; that is all of us who know Jesus personally, should work form motivation different from these. It is the honor of Christ that we should seek. The applause must go to Him and not us. We must not hug the credit.

     This is especially true in the exercise of the gift of speaking. As stewards of God’s grace, as servants doing His work in His power, we cannot preach a message of our choosing. Whoever speaks, Peter instructed, should speak “as one who utters oracles of God” (1 Peter 4:11). What are these oracles? They are the promises and requirements of the living God who has made Himself known to us in Jesus. This side of Bethlehem’s stable, Golgotha’s cross, and Jerusalem’s empty tomb and God’s oracles about Jesus. He is God’s final Word to us. Our speaking them in the Spirit’s power must center in Jesus words and deeds. His worship is what we proclaim; His glory is what we covet “in order that in everything God may be glorified through Jesus Christ. To Him belong glory and dominion forever and ever. Amen” (1 Peter 4:11).

      Not our pet persuasions, not our private hunches , not our own religious aspirations, but Jesus Christ to whom all glory and dominion belong is the theme of our preaching and teaching when we do it in the power of the Spirit. To cultivate the gifts of the Spirit we focus on Jesus. After all, the reason God sent His Spirit was to make Jesus known. Entertaining with grace, serving with dependence and speaking of Christ with assurance are the gifts of stewardship. They are to be performed not just with skill, but with poise and gracefulness. This significance of love, the importance of humility, the centrality of Jesus Christ, without these whatever gift we try to cultivate will rot before they ripen. Christ’s church will suffer from malnutrition.

      Giftedness and arrogance are arch enemies, as hostile towards each other as giftedness and selfishness. Gift and pride do not belong in the same sentence. Peter knew that and, therefore, urged his readers toward humility with words like these “ whoever renders service, as one who renders it by the strength God supplies” (1Pet 4:11). That last line slams the door on pride. What we do as believers in service to others we do in “the strength which God supplies.”

      Humility is important for a number of reasons. First our ability to render significant service is a gift not an achievement. Good service takes selflessness; it means setting aside what we might prefer to do to in order to give attention to the needs of others. Jesus illustrates this gift, with the towel and basin, when He washes His disciples’ feet (John 13: 1-20). Such serving does not come naturally to us. We would rather be waited on than to wait on others. Humility is important for a second reason: service is not only a gift; it is a gift of God. This makes it both precious and purposeful. Its purpose is powerfully stated by Peter; “in order that in everything God may be glorified through Jesus Christ” Peter 4:11). Washing feet, cleaning house, doing shopping, preparing food, bringing flowers are all to the glory of God! Daily chores that we do for the helpless and regular tasks that we perform in the church have the highest possible dignity because they make God’s glory known and bring joy to His heart.

     When we take credit for what we do it becomes easy them for us to look down on those we serve. In such a situation, service becomes our work, not God’s. Our purpose gets served, pride, self-satisfaction, public acclaim, not God’s. All of life goes out of kilter, and service becomes a liability to the church instead of an asset. Whatever polishes human glory tarnishes God’s glory. To let that happen is an unspeakable mistake. Cultivating God’s spiritual gifts calls us to honor the importance of humility in all we do, to put it better, in all He does through us. As good stewards of God’s varied grace, we draw on the grace He abundantly supplies. We have only one aim; to do the Master’s bidding. That means doing His work His way.

     God stewards are different from glamorous stars. They are not a law unto themselves; they are bound to the Master’s rule. Those rules insist that in whatever we do, we do for Him. We do it with three great realities in mind; 1) love, 2) humility and 3) the centrality of Jesus Christ. Cultivating spiritual gifts takes more than training and practice of doing; it takes training and practice of being. Christian character is an essential part of Christina service. In God’s program no one is gifted enough to be acceptable; neither generosity nor even martyrdom, the ultimate gift, accounts anything with God unless love is the motivation (1 Corinthians 13). God’s gifts are jewels whose beauty and brilliance are marred if their setting are tarnished.

     It is for this reason that Peter viewed hospitality as an attitude, as well as, an act. It could not be done well if it was done grudgingly. An open door must be matched by an open heart. Warm bread tastes best when spread with a warm welcome. Nothing makes a guest more uncomfortable than to know that they are just being tolerated and not truly received. The same grace and generosity with which our heavenly Father has swung the door wide open and ushered us into the heart of this family circle must mark those who have the gift of hospitality. Act and attitude must be in harmony.

     “The end of all things is at hand; therefore keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. As each has received a gift, employ it for one another, as good stewards of God’s varied grace. Whoever, speaks, as one who utters oracles of God, whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To Him belong glory and dominion forever and ever “. Amen (1 Peter 4:7-11)
T. Cyprian Kia

Wrong Doing Compounds Problems

     It is often stated that a wrong-doing can never solve a problem, but living our lives in accordance with the guidelines given to us by God WILL solve problems.  Take a look at a family brothers described in the Bible, all members of one family, the sons of Israel. Ten of them so jealous and hateful of Joseph their brother that the very sight of him provoked their worst behavior.
     One day they saw him coming to visit them, “Then they said to one another, ‘look this dreamer is coming!’ “(Gen. 37:19). Have you noticed how quickly one sinful act can lead to another? Joseph’s brothers are a good example!  As soon as they saw Joseph coming, they began to plot his death, but when Midianite traders came by, it seemed more advantageous to sell him for twenty pieces of silver. Getting rid of a brother and make money at the same time was an idea that appealed to their self-interest and fitted their hate.
     Ah, but the trouble had just begun. They had to kill a goat (clever deception) and wipe Joseph’s coat in its blood. Finally, there was the lie they had to tell Jacob. Helplessly they watched as their father was overcome with grief. After all, they were the ones who had gotten rid of Joseph- so what comfort could they possibly give?
     Another example is David the King, the sweet psalmist of Israel. Early in his reign he was at war with the people of Ammon. He sent his troops to battle and he himself remained at home. Instead of being in the battle with his men, he chose to rest, but in his resting he became restless.  Being restless, he became sleepless and went up to the roof of the house. There he saw a woman taking her bath. He desired her, a woman who was already married to one of his best soldiers (2 Sam. 23:39) and the son-in-law of another of his best soldiers ( 2 Sam. 23:23). This woman was even the granddaughter of his special adviser, Ahithophel (2 Sam 17: 1-23).
     David lured her to bed, and, when he was told she was expecting his child, he arranged her husband’s death in the battlefield. Think about it. It started with laziness that turned into restlessness, then insomnia, followed by lust of the flesh, misuse of power and influence compounded by betrayal, deception, adultery and finally cold blooded murder.
     How easy it is for one, seemingly isolated, disobedient act to spiral into compounded problems.  One lie leading to another lie and another lie spiraling out of control. How simple for one tiny deception to grow into a multitude of sins.
     God's guidelines clearly tell us to say "No" right away to disobedience.  Doing so saves us a lot of trouble in the long run.  "For the grace of God that brings salvation has appeared to all men, teaching us that denying ungodliness and wordly lusts, we should live soberly, righteously and godly in the present age looking for the blessed hope and glorious appearing of our God and Savior Jesus Christ, who gave Himself for us that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. " (Titus 2:11-14).

Christ in the Fullness of His People

Christ is fully God and fully man. He is God man, and His blood washed saints are simply an expression of Himself in the fullness of His people. Therefore, the authority and power they exercise are simply delegated. Such privileges are available to the Body as they fully submit their own wills to His will and are constrained by the leading of His Spirit. “…He is the head of the body, the Church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).

The Son of Man is the glorious and wonderful fulfillment of Jacob’s ladder. No wonder Jacob called the place “ Bethel ’, for this is the House of God of which we speak, even the Body of Christ. The Head is in heaven, but the Body is upon earth, and according to the Scriptures the Head hath sent forth the celestial hosts as ministering spirits, ministering upon the Son of Man, this “ new man,” that Paul speaks about, “created in Himself of twain” (Ephesians 2:15-18). It is Christ in the fullness of His people. The heavens are now open to His people, the Body, even as it was to Him, the Head, there at the River Jordan that eventful day.

If we ask the question as to when and how we come into this glorious place, the answer is certainly by faith. We claim it in His Name. In actual experience any honest hearted child of God will admit that the heavens have not yet been opened to him, and that he does not dwell in that place beyond the veil where Jesus, our forerunner “is for us entered” (Hebrews 6:20).

Now we have a priesthood ministry on this earth. Revelation 1:5-6 says: “…Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and His Father.” Also the Lamb, “hast made us unto our God kings and priests, and we shall reign on the earth” (Revelation 5:10). Honestly, we are not yet beyond the veil, in the heavenlies. We have not yet entered unto our priestly ministry in full, nor do we reign as kings, but as Jesus came to the river Jordan and set the Pattern, just as surely shall the true Body of Christ follow the Pattern. Hebrews 6:20 says that He is our forerunner, indicating that we are to follow Him into the Holiest.

By faith we enter into that place now, but in actual experience this is still ahead of us. How far ahead I cannot say, but I feel that it is very near. Already the Body of Christ is nearing maturity; dispensationally the water of Jordan is the figurative waters of death. There must be a dying out, a complete death to self and old ways, so that we might be brought into our inheritance. Those who have ears are hearing the call to repent of our religious hypocrisy and forsake that which is dead and turn unto life, to the way of the living God. Submit to the Word, and to the ministry in the earth. This is what will bring the Body out of Jordan unto a glorious freedom and victory that is yet to be experienced.

All these experiences must come by an act of the grace of God. You cannot think, believe, work or even pray your way in. However, one can pray, believe and be ready for Him when He comes to His people. When He comes in visitation, we must follow Him into the wilderness, where He can prune our branches so as to make us bring forth fruit in our lives. It is the fruit-bearers who shall come into this glorious place in God, in the Body of Christ.