The Christian Life is a Spiritual Walk

     The Christian life is a spiritual walk; it is not about a new religion or religious experience.  The new creation we have become is unlike the person whose end is to live in the world.  A person who is living in the world, would embrace Christ as Saviour, but lives in pleasure and puts earthly pursuits above that of the Lord, and sinks his life into acquiring name, fame and money (1 John 2:15-17; 2 Peter 2, 18, 20).  This is walking in the flesh.
     Human wisdom and strength are useless in spiritual endeavors (John 3:6; John 15:5).  The desire to make a name for oneself is carnal and antagonistic to the Spirit of God.  All these are a contradiction to the Spirit of Christ.  Therefore, these are a preference, an attempt to make a good appearance on the outside while the inside is corrupt.  The Christian life is beauty from within and radiant reflection of Christ outside.
     This person possesses a divine life and is capable of making God visible on the earth and ruling the planet with divine authority.  As a Christian, one has been given God's uncreated life.  As such, one is not called to live by "a Christian code of ethics".  Instead one is called to live God's life.  When a person lives by God's life, that person would possess divine impulses, instincts, promptings, senses and tendencies.  This would yield to the person the secret of growing up with the Head, who is Christ (Ephesians 4:15).  When collectively as a Body we live by the Lord's life, the character of Jesus begins to take shape within (Galatians 4:19).  In the words of Detrick Bonhoeffer, "Jesus calls men not to a new religion, but to a new life." (John 10:10; Galatians 2:20; Colossians 3:4; 1 John 5:11-12).
     God's mind is that humanity would share His life.  He wanted us to live in union with Himself and express His goodness in the earth.  That is what the Tree of the Lord offered.  Hence, Frank Viola, warned that when we strive to be "good Christians we are eating from the wrong tree. " Living by 'right and wrong' is not Christianity.  It is old covenant living and its very human, certainly not spiritual.
     By contrast the Christian life is to live by the energy and direction of divine life which dwells in us.  It is to depend upon the living Christ rather than upon one's knowledge of good and evil; right and wrong.  Thus, the man who partakes of the divine nature lives by the indwelling Christ rather than by ourselves (2 Peter 1:9).
    Having been transformed into a new creation in Christ, one who walks in the Spirit is largely delivered from idolatrous abominations and Protestant misconceptions of Scriptures, and brought again to own in simplicity to the headship of Christ, the presidency of the Holy Spirit in the assembly of God's people and the authority of the written Word over the conscience of all who call upon the name of the Lord.
     These believers consciously seek to avoid losing sight of the tremendous importance of walking in the Spirit in living, fully realized fellowship with the Lord Jesus Christ, to whose peerless name God would gather all His own.  Their Christian walk or life points always to Christ in them, the hope of their glory.  They are creations in Him, walking in the Spirit.

T. Cyprian Kia

The Christian Life is a Transformed One

   Christ is expressed and extended when an individual, in a relationship with Christ, responds to the leading of the Spirit of God.  This is what the Holy Spirit testified to, when in Romans, we are told “For those God foreknew He also predestined to be conformed to the likeness of His Son, that He might be the first born among many brothers” (Romans 8:29).  When we respond to the leading of the Spirit, we are simply allowing Christ within us to be seen and touched through us.  If, as a group of believers, we walk in response to the Spirit, we collectively reflect the fullness of Christ.
            However, what we see daily is a people who collectively act like spoiled children demanding for attention,  rather than giving headship to so great a salvation and the Author of it (Hebrews 2:1-4).  Our actions are due to the fact that we have so easily forgotten that the central issue in a Christian’s life is the becoming more like Christ than it is to merely go somewhere or do something.  Our efforts should be to realize the necessity of a God-centered focus instead of a man-centered approach to the pursuit of God.
            It is an act of immaturity to relegate spiritual reality to the past or to the future.  We should never be satisfied with a return to the barren pathway of living in the past experiences or the dreamy imaginations of the future.  Spiritual reality demands that we participate in the life of the Sprit, cultivating the Lord’s presence, and responding proactively to the Spirit’s leading in our walk.  In this way we become a channel of God’s expression of His glory, pleasure and satisfaction; a situation that allows us to be in a continuous living relationship with Christ Himself.
            For this reason, the Holy Spirit testified through the Apostle Paul saying, “The Son is the image of the invisible God, the firstborn over all creation.  For in Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through Him and for Him. He is before all things, and in Him all things hold together.” (Colossians 1:15-17).  God’s intent is for all of Himself to be in His Son.  For at last, God’s secret plan is now made known in Christ Himself.  So, just as one trusted Christ to be saved, one must also trust Christ for each day’s problems to be taken care of as they arise, if we are in a vital union with Him (Colossians 2:2).  For in Christ is all of God (Colossian 2: 9).
            So we have everything when we have Christ, and we are filled with God through our union with Him.  Christ is the highest ruler over every other power (Colossians 2:10).  In this new life one’s relationship was not based on nationality, or race or education or social position in life.  All these are unimportant.  Such things mean nothing.  What matters is whether a person has Christ and He is equally available to all.  Indeed, any person who would accept Christ’s offer of Himself, as the true path to eternal life, and a relationship with God, achieved on the basis of His death and resurrection,is on the path to Christlikeness. The Christian life, therefore, is becoming more like Christ, which is Christ likeness, our expressive calling in life.
T. Cyprian Kia

Who are you: Weed or Wheat?

     In every gathering of God’s people there are weeds, otherwise referred to as tares (Matt. 13: 24-30) in the Scripture. It makes all the difference for now and eternity which one you are. The great challenge is to liberate people from the category of weeds to the category of wheat.
    The Church of Jesus Christ is made up of Inside-Outsiders (weeds) and Inside-Insiders (those with real knowledge of personal salvation; wheat). The first is made up of people, who, by their nature are a danger to the corporate functioning and operation of the Church. They are weeds. Only two people have the prerogative of determining which group you are in – Jesus Christ and you.
     The Inside-Outsider and Inside-Insider often look alike, sound similar and both believe in Jesus Christ. Their relationship to Him as Lord, however, couldn’t be more dissimilar. What is the difference? One is an imitator and the other is in relationship with Christ by faith (Act 8:9-22). Inside-Outsiders have “neither part nor portion in Christ” (Acts 8:21).
     The Inside-Outsider is in the church but outside a deep, intimate relationship with Christ. He believes that Jesus Christ is the Savior of the world but has never come to know Him as the Savior of his own soul and Lord of his life. There never has been a time of complete commitment of all he or she has and is-a commitment that allows one to experience the power of the Christian life in daily, specific surrender of the needs, challenges, problems and opportunities of life. The Inside-Outsider is inside the church, but outside of an intimate, impelling, indwelling experience of Christ as Lord.
     One of the most gratifying and puzzling phenomena of our time is the great number of church attendants who are discovering the joy and freedom of committing their lives to Christ. They are discovering the excitement of trusting Christ with their frustrations and fears. Recently a Church member realized the power of Christ and shared the delight of his experience with fellow members at the meeting. It was very disturbing to some when he said “I have been in the Assembly for many years. Last week I found out what it’s all about to be Christian. I’ve always believed that Christ was the Savior, but for the first time I know He’s my Savior.” He was saying that it was alarming to think of all the joy he’d missed by being an Inside-Outsider among God’s people. “Now I know Christ as the Lord of all my relationships and responsibilities.”
     The Church faces no more crucial issues today than how to make wheat out of the weeds in our midst. It’s never easy. This is because weeds think they have discovered all that is to be discovered in the Christian life, as they strive to achieve it. They are misfits because they want to do God’s work in their own strength. It won’t work.
     On the other hand, the wheat is the person who has truly embraced Christ and is in relationship with Him as Lord. Christ has taken charge as Lord. He no longer imitates the Christian life but allows Christ to be manifest in the flesh through his daily activities.
     Who are you: Weed or Wheat?

The Christian Walk: Reflection 3

In Living With the Giants: The Lives of Great Men of Faith, Warren W. Wiersbe introduced his readers to the life of Dr. C. I. Scofield (1818-1921). This man was fully aware of the Lord’s leading and was driven by his commitment to obey God at all cost.
“Cyprus Ingerson Scofield was born on August 19, 1843 in frontier Lenawee County, Michigan. While he was still a lad his family moved to Wilson County, Tennessee, where he lived until he was seventeen. When he should have been enrolled in college, he enlisted in the confederate Army and served with distinction for four years. He received the Cross of Honor for bravery at Antietam. After the war he located in St. Louis with his older sister, who had married into a wealthy family. Unwilling to permit his brother-in-law to pay for his education, Scofield went to work as a land clerk, examining titles. In two years his promotion to chief clerk provided sufficient money to study law. He passed his bar examinations at the age of twenty-six and was elected to the Kansas legislature. An efficient lawyer and politician, he was appointed by President Grant as U.S. Attorney for Kansas. He served two years and then returned to St. Louis to practice law.
“Another attorney, Thomas S. McPheeters, a dedicated Christian, was one of Scofield’s close friends. Scofield was battling alcohol. McPheeters came to Scofield’s office in September 1879 and said, ‘For a long time I have been wanting to ask you a question that I have been afraid to ask, but that I am going to ask now. Why are you not a Christian?’ He then took out his pocket New Testament and reasoned with the lawyer. Scofield wanted more time to consider the matter, but McPheeters would not give in. The Holy Spirit won the case. The two men prayed together and C.I. Scofield gave his heart to Jesus Christ. Instantly the chain was broken, never to be forged again. Scofield wrote in later years: ‘the passion for drink was taken away! Divine power did it, wholly of grace. To God be the glory.’
“Later, Scofield became active in the YMCA. During this time he was associated with Dwight L. Moody. He also grew under the ministry of James H. Brookes whom he called ‘the greatest Bible student I have ever known.’ Scofield developed a hunger to know the Word of God. One day he visited C.E.Paxson, a Christian friend, and saw him drawing lines in a new Bible. “Man, you are spoiling that fine new Bible!’ Scofield protested. But Paxson showed him he was connecting Acts 8:5 and Acts 8:8 to demonstrate that Philip’s preaching of Christ brought great joy to the city. Scofield’s logical mind instantly caught the importance of the lines that were ‘ruining’ Paxson’s Bible, and from that hour he marked cross references in his Bible. Scofield’s experience in Paxson’s office was his first step toward editing the most famous study Bible in English.”
Redeemed children of God are on a path led by our Lord to a place in life He has prepared for them. The tragedy in life is that most of us are not aware of His presence and, therefore, are neither obedient nor submissive to His leading in our daily walk. Are you aware where God is leading you?
“Lead me, lead me, Savior, lead me lest I stray.Gently down the stream of time lead me, Savior,all the way.” Frank M. Davis

The Christian Walk: Reflection 1

The Human Soul:

The value of the Human Soul was brought to our attention by Christ Himself in the parable of the rich farmer (Luke 12:16-31). In it Christ pointed out how precious the human soul is in the sight of God. If we could see how precious the human soul is as Christ sees it, our ministry could approach the effectiveness of Christ, says Phillips Brooks in his selected sermons (1835-1893).

May the souls of men always be more precious to us as we come nearer to Christ and see them more perfectly as He does. No one can ask any better blessing on any ministry that that. The ministry of D. L. Moody was effective and forceful as an evangelist and soul winner due largely to his love for Christ and proper view of the human soul. He had a tremendous burden for the lost and a willingness to do whatever God asked him. This is the point at which a person sees the true value of the human soul just as Christ sees it.

Then comes the true words of Henry Varley quoted often by D. L. Moody thus: “The world has yet to see what God can do with and for and through and in a man who is fully and wholly consecrated.”

Preaching:

One of the definitions of preaching is that it is the communication of divine truth through human personality. The divine truth never changes, but human personality does. This explains why two preachers can take the same text and develop two different sermons, and why the same preacher can preach often from the same scripture passage and always discover something fresh. It must come through his character, his affections, his whole intellectual and mental being. This means, of course, that the preparation for ministry is nothing less than the making of the man.

The preacher of truth, therefore, must be a man open to truth, all truth, no matter where it is found because truth comes only from God. It involves delivering a message which we cannot transmit until it has entered into our own experience, and we can give our own testimony of its spiritual power.

When we preach over people’s heads, it is not the fault of the character of the communication, it is the fault of the aim that makes the missing shots. Remember, in ministering to people, every message fortifies each other. Therefore, no one message should be considered alone as completing the task before us. The harvest time is not at the end of the message. We must learn to leave the results in God’s hand.